6.12.09

Humanist Hanukkah in London 13Dec. 09

Humanist Jewish Hanukkah Party,

(hosted by Meretz UK)

Ethical fairtrade Hanukkah party

Religious and Secular Jewish and non Jewish guests are welcome alike!

The lead part will be run by U.S. ordained Jewish Humanist Leader (madriha) Laura Miller.

Come along.

Entrance £10 /conc. £5.
Meretz members £2.50 Discount

13th Dec. 2009, 19.30 (7.30 p.m.) 37a Broadhurst Gardens.


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30.3.08

Canadian Member of Humanist Judaism explains some of its purpose and history in North America

This is an interesting perspective on Humanist Judaism. Sadly it is quite Eurocentric. Jewish culture is far more diverse to just talk about Yiddishkeit and the Jewish Labour Movement. I insist that the London Jewish Community attempts to be as inclusive as can be of Jewish cultures beyond Europe, including Middle Eastern, Indian, African and Mhagrebian perspectives. Within all this there is of course a meta culture of the Jewish life cycle within the calendar year and the discussions surrounding arguments about the meaning of the Thora to our best understanding, as far as we are concerned to more conscious and fulfilled life that includes learning from other cultures, beyond Judaism.


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29.3.08

Kashrut Laws - thinking about animal consumption from a vegan perspective

I am one of the members of LJHC and the only vegan in the group.

This weeks parashat specifies various laws of kashrut and the phenomenon of the Red Heiner, a rare calf whose ashes after its sacrificial killing should be used to atoned contact with death.

As a vegan I am often baffled by the Thora's struggles with consumption and killing of living and dead creatures. Life for a vegan is so much easier, and so much more fulfilling. Without being even religious, my diet is fully Kosher. Richard Schwartz in one of his many wrotings on veganism and Judaism cites various instances where figures Jewish resigned themselves to a vegan or vegetarian diet. As such he quotes Daniel whilst being captive in the court of Nebuchadnezzar, and also the story by Josephus that captivated Jewish priests on trial in imperial Rome ate nothing but figs and nuts to avoid breaking Kashrut laws. He also qutes teh Maccabees and the Song of Songs (Reference Jewishveg.com ).


"It should be noted that many of the values discussed in this question are also relevant to halachic Jews, since the mandates to take care of our health (v'nishmartem meod l'nafshotechem, Deuteronomy 4:9), to treat animals with compassion, to conserve resources, and to help hungry people are Torah teachings.

The above question can be reinforced with the following comparisons:


1) While Judaism mandates that people be very careful about preserving their health and their lives, animal-centred diets have been linked to heart disease, stroke, several forms of cancer, and other illnesses. This has contributed to recent soaring medical expenditures in the United States and major change in the health care system, with insurance providers having a major voice in medical decisions.

2) While Judaism mandates compassion for animals, most farm animals are raised for food today under cruel conditions in small confined spaces where they are denied fulfilment of their instinctual needs.

3) While Judaism stresses that we are to share our bread with hungry people, over 70% of the grain grown in the United States is fed to animals destined for slaughter, as 15 to 20 million people worldwide die annually because of hunger and its effects.

4) While Judaism teaches that "the earth is the L-rd`s" and that we are to be partners with G-d in preserving the world, animal-centred diets contribute substantially to soil erosion and depletion, extensive air and water pollution related to chemical fertilizer and pesticides, the destruction of tropical rain forests and other habitats, and global warming.

5) While Judaism mandates bal tashchit, that we are not to waste or unnecessarily destroy anything of value, livestock agriculture requires far more food, land, water, energy, and other resources than plant-based agriculture.

6) While Judaism stresses that we must seek and pursue peace and that violence results from unjust conditions, animal-centred diets, by wasting valuable resources, help to perpetuate the widespread hunger and poverty that frequently lead to instability and war." (Reference: The Jewish Vegetarian and Ecological Society)


I agree that we are to take the liberty to reinterpret the regulation. The message of kashrut seems to me that taking an animal's life is always an act of killing, and causes suffering. Hence in order to even ommitt very complicated laws instituted to make the killing more acceptable, it is much better to abstain in the first place. As to sacrifices in the temple they were given by a people who placed high value to animal keeping- a sign of wealth. Firstly being humanist I see no reason to kill in the name of a metaphysical power and moreso, no need to kill unless an animal or human poses an immediate high danger to one's or many people's lives and there being no alternative, nor to use an animal for human purposes or pleasure.


Daniel


Related Literature (from Micha Books.com)




Animal Rights Books

Vegetarian & Animal Rights Materials for Children

Environmentalism

  • REPLENISH THE EARTH: The Bible's Message of Conservation and Kindness to Animals
    by Lewis G. Regenstein
    - Information coming soon!


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25.2.08

Constitution

Here is my proposed constitution for the LJHC. I have assumed that we will operate a direct democracy.

London Jewish Humanist Congregation
Constitution

(1) The name of the organisation shall be The London Jewish Humanist Congregation, hereinafter referred to as the LJHC
(2) The aims of the LJHC shall be to promote secular humanist Jewish culture.
(3) the objects of the LJHC shall be to:
(a) provide a community to support its members in the cycle of life
(b) educate its members and their children in Secular humanist Jewish culture
(4) The LJHC shall conduct activities in support of these aims and objects as decided by an ordinary general meeting.
(5) The LJHC shall have the following Honorary Officers who shall conduct the day to day administration of the LJHC in communication with one another
(a) The Chair
(b) The Secretary
(c) The Treasurer

(6) An annual general meeting shall be held once in each calendar year to elect honorary officers and receive the accounts.
(a) The annual general meeting shall be chaired by The Chair
(b) Nominations for candidates to be elected shall be made in writing prior to the annual general meeting. Honorary officers shall be elected by a simple majority of those members voting.
(c) The accounts shall be distributed in writing prior to the annual general meeting and approved by a simple majority of those members voting at the meeting.
(d) The quorum for an annual general meeting shall be forty percent of the members of the LJHC
(7) Ordinary general meetings shall be held not less than four times in a calendar year to make decisions.
(a) The ordinary general meeting shall be chaired by The Chair
(b) An agenda shall be distributed prior to the meeting
(c) Minutes of the meeting shall be distributed to the members after the meeting.
(d) Decisions at an ordinary general meeting shall be made by a simple majority of those members voting for and against.
(e) The quorum for an ordinary general meeting shall be twenty five percent of the members of the LJHC

(8) Extraordinary general meetings shall be held as required to remove honorary officers from office or to amend this constitution.
(a) The extraordinary general meeting shall be chaired by The Chair unless it has been convened to remove The Chair from office.
(b) An extraordinary general meeting shall be convened by the honorary officers in unanimity or by the written request of at least half the members.
(c) Decisions at an extraordinary general meeting shall be by a two thirds majority of those members voting for and against at the meeting.
(d) The quorum for an extraordinary general meeting shall be fifty percent of the members of the LJHC

(9) The members of the LJHC shall be those adult persons who have paid a subscription which shall be determined by resolution of an ordinary general meeting.

If anyone wants to make changes let me know.
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27.1.08

From the Society for Humanistic Judaism

Humanistic Judaism: A Community for you...continuity for your children
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Holocaust Memorial Day. A Poem

How do you remember six million people's violent death, each one unique?
How do you appreciate the suffering of the survivors then and
for as long as they lived?
How does one comprehend that Poland is land without Jews, and was once the land for Jews?
How does one comprehend what lies deep in each of us, the blood lust, sadism, and hate of others?
How does one comprehend the failure to be different, to learn skills for a more peaceful life?
Like negotiation skills, or vegetarianism, or veganism, and appreciation of the right to be different, non violently, like sharing wealth and spaces, and access.
How do you remember to remember that there is a second a third generation
the pathology of racialised murder ingrained in living people?
How do you connect the hate of Jews then to the hate of Jews today?
How do you understand the role of Israel and the disaster of Palestine?
And then connect the holocaust link it within human history:
slavery, America, aboriginals, colonial abuse, imperialist and neo imperialist exploitation, child labour, and 1 dollar a day, Rwanda, Cambodia, Nicaragua, Armenia, Yugoslavia, Iraq, China and Nepal, Sudan, Afghanistan, and many more stand side by side the shoa.
Revolution for this, killings for that. Always perfectly justified, always loss of lives.
And far away from our comfort places people today will be killed and raped, and slaughtered, alongside millions of innocent animals cruelly and unnecessarily killed daily.
We have too many choices, this way or that way, and for most of human history preferred
ignorance riding over fast forgotten corpses in an esprit of hedonistic self centred amplitude.
How does one remember?
The potential for all of that, the forked avenue with two choices lies within each one of us, and must be made for each new generation.
We are obligated to teach our children, our communities the right from wrong today!
No more murder, no more meat, no more hunger, no more hate. A knife a gun, a toy soldier abhorrent tools to transform into ploughshares.
Communal foresting in each and every one of us.
Because we remember, that there is another side to us. A violent untamed hateful side. That we must hate. Our potential to hate and destroy and to be unconsidered. That's how we remember. Our genius of invention how it can transform the world, or destroy.
Within each one of us.
We remember by taking action, by being on guard, by learning new skills, like mediation, like negotiation, like non violence, like sharing, and saying I have enough, and responsibility, and humanitarian global conscience, and fair trade.
A person who as an adult has learned nothing but to propagate him/herself and his / her own, is always a failure to all of us. A step closer to a new catastrophe.
So let us remember the shoa and what the dead collectively would say.



The author is the son of a shoa survivor from Poland. Several other members of Daniel's family have also survived the shoa, including two uncles, two aunts.... Daniel is engaged in reconciliation meetings with the Polish town his father was born in , and engaged in sessions specifically targeted for sons and daughters of shoa survivors. If any one wishes to know more about therapy for the sons and daughters of survivors , or for survivors themselves in London please contact Gaby Glassman gaby@glassman.com




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24.1.08

Shabbat Home Service

Penianah's grace urged me to share my version of the Shabbat Home Service

I use Rabbi Shervin Wine'e Celebrations (1988, p. 287) signified in italic, my added words are in bold
--------------------------------------------------------------------------

The shabbat is a family day. It is a time when we honour all the families to which we belong. Parents and grandparents are our Family. The Jewish people are our family. The human race is our family. Animals and plants are our family, the world is our house.

The lights of Shabbat are the lights of family love.

Baruh ha or ba olam
Baruh a hor ba adam
baruh ha or ba shabbat

Radiant is the light of the world
radiant is the light of family and love
radiant is the light of shabbat

(candles lit)

Cup of wine:
The shabbat is a day of peace. It is a time when we remember allthe feelings and actions that bring people together in love and hope. It is a rest for humans, animals and the environment and a time for the due respect to it all, we so often neglect.

It is a time when we affirm our power to be generous, caring and loyal.. The cup of wine is a sign of this power and of the happiness it brings.

Baruh Pri Ha Gafen me olam shlema
Barhu et kol bnei adam she asru ba itiata
we le kabalat yein

le shalom we le chaim

Praised is this fruit of grape

from a full world
Bless all the people, who helped in the
harvesting and the making of the wine

to peace and to life


(wine is drunk)


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